A Message from Fr. Peter Lewitzke, OP
On Tuesday, we will celebrate the feast day of St. Thomas Aquinas, our parish patron. While Fr. Steve and other Dominicans didn’t arrive here until 2000, this church was named after this holy Dominican half a century earlier.
This was no accident. Aquinas is one of the greatest scholars in the history of Christianity, and one could hardly think of a better person after whom we could name a university parish, whether Dominicans are there in the flesh or not.
We live at a time when people can’t seem to agree on the relationship between faith and reason. On the one hand, religious fundamentalists would argue that reason has little to no place in the life of the believer. God has already told us everything we need to know. On the other hand, many others would argue that religious doctrines are simply outdated. Reason is all there really is.
These debates are not new. In Europe in the 1200s, the works of the Greek philosopher Aristotle reopened the intellectual scene thanks to their preservation and translation by Arab Muslim philosophers. Some thinkers took these writings in strange directions, such as the idea that faith and reason can contradict each other, each being true in its own way.
Aquinas led the intellectual charge against this nonsense. Faith and reason are two ways of acquiring truth, all of which come from God. For God to tell us one thing through one avenue and the opposite through another would make him a liar. If our philosophy and theology seem to contradict each other, we need to think harder – and pray harder – about how they can be reconciled.
Speaking of prayer, I don’t want to leave the impression that Aquinas was canonized as a saint simply because he was an intelligent human being. Unfortunately, people who are neither particularly smart nor particularly holy sometimes think that a great theologian cannot also be a great saint. Because Aquinas’ writings were mostly academic, his relationship with God must have been dry and conceptual.
Nothing could be further from the truth. One day, while Aquinas was in prayer, he had a mystical vision of Christ. Christ spoke to him in this vision and asked, “Thomas, you have written well of Me. What reward would you like for your work?” Aquinas could have asked for anything. Instead, he responded with the words, “Non nisi te, Domine” – “Nothing except you, Lord.” Like all Christians, he knew that his destiny was ultimately to be united with God, our creator and bridegroom. All our intellectual projects exist to lead us to that union. To know God better allows us to love God better.
Near the end of this life, Aquinas was working on his magnum opus, the Summa Theologiae, which would summarize and harmonize our beliefs as Christians through thousands of questions and answers, answering even more objections along the way. The Summa has been described as a cathedral of the written word, in which the truth of Christianity is laid out in an ordered way that leads us to know and contemplate God. One day, while he was celebrating Mass, Aquinas had some kind of a mystical experience. He never described it. All he said was, “I cannot go on. All that I have written seems like straw compared to what I have seen and what has been revealed to me.” Aquinas’ cathedral was to be left unfinished, its roof open to the heavens.
As far as I know, none of us at St. Tom’s have a mind like Aquinas's. People probably won’t be reading our spiritual insights 750 years from now. That said, we can strive to imitate Aquinas’ relentless pursuit of God’s truth in whatever way we can and allow that to spur on our love. If we do that, we will be saints.