A Message from the Pastor
Today we celebrate the great feast of Pentecost, fifty days after Easter. Far from being an attractive epilogue to the death and resurrection of Jesus or a lovely supplement to the Paschal mystery, Pentecost is its very completion and goal. During His last hours with His apostles, Jesus’ thoughts turned again and again to a converging event for the Last Supper, Crucifixion, Resurrection, and Ascension: the day of Pentecost.
At Pentecost, the Holy Spirit, the Spirit of Christ, becomes the chief actor in all subsequent events in the New Testament and right up to the present time. The mortal Christ is no longer at the center of divine activity, but it is now the Spirit, sent at the Father’s request, who is the source of all the vital activities in the Church.
Pentecost is the climax of God’s pursuit of us. It is appropriate that it should end in a tumult of exultant sound and the flashing of fire. Instead of just leaving us a moral code and a collection of miracle stories, God sends the Holy Spirit to dwell with us so that it can truly be said that God lives in us, and we live in Him. In John 20:22, the Spirit is beautifully depicted as the breath of the risen Christ. Just as God breathed into the nostrils of the first man the new breath of life (Genesis 2:7), the Lord now breathes into our souls the new breath of His divine life, His most intimate essence.
St. Symeon the New Theologian, an Eastern bishop and mystic who died in 1022 AD, called the Holy Spirit “the naked fire of the Godhead.” This is the fire of which Jesus said, “I am come to cast fire upon the earth” (Luke 12:49). Another way to think of the Holy Spirit is found in Jesus’ words in John 20:22, described as the breath of the Risen Christ. The Lord breathes into our souls the new breath of divine life, the Holy Spirit, his most intimate essence.
Fr. Tom McDermott, OP